This week’s reading stops at Isaiah 49. The 1830 Book of Mormon doesn’t. Jacob picks up Nephi’s Isaiah at 49:22, the last five verses of the chapter, and carries it into next week.
This week’s Come, Follow Me reading ends at Isaiah 49. Next week starts at Isaiah 50.
That’s a reasonable place to stop. It’s where the King James chapters break.
The first edition of the Book of Mormon doesn’t break there. Follow its chapters and you watch one brother hand Isaiah to the other.

Nephi’s reading
The first edition of the Book of Mormon, printed in 1830, had longer chapters than ours. The short chapters and verse numbers we use came later, in 1879.
In the 1830 edition, First Nephi, Chapter VI runs from our 1 Nephi 19:22 to the end of 1 Nephi 21. One chapter. It holds three things: his reason for reading Isaiah, then Isaiah 48, then Isaiah 49.
He gives the reason first:
“I did liken all scriptures unto us, that it might be for our profit and learning.” — 1 Nephi 19:23
Then he tells his brothers to hear the prophet “and liken them unto yourselves, that ye may have hope” (19:24).
Then he reads two chapters straight through. He ends at Isaiah 49:26.
Jacob’s reading
Now turn to 2 Nephi 6. In the 1830 edition, Second Nephi, Chapter V starts here and runs through our 2 Nephi 8.
It opens: “The words of Jacob, the brother of Nephi.”
Three verses in, Jacob says why he is about to read Isaiah:
“And they are the words which my brother has desired that I should speak unto you.” — 2 Nephi 6:4
Nephi asked for it. The reading was assigned.
Then Jacob does exactly what Nephi did. He likens first:
“They may be likened unto you, for ye are of the house of Israel.” — 2 Nephi 6:5
Then he reads. And here is the part you miss with modern chapter numbers. He doesn’t start at Isaiah 50. He starts at Isaiah 49:22:
“Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.” — 2 Nephi 6:6
That is the same verse Nephi read in 1 Nephi 21:22.
Jacob reads two verses and stops: “And now I, Jacob, would speak somewhat concerning these words” (6:8). He comments through verse 15. Then he finishes Isaiah 49 (6:16–18). Then he keeps going. Isaiah 50 is 2 Nephi 7. Isaiah 51 and the first two verses of 52 are 2 Nephi 8.
Why the overlap matters
Both brothers read Isaiah 49:22–26. Nephi ends there. Jacob starts there.
That is how a relay works. The two runners overlap for a few steps so the baton doesn’t drop.
Jacob doesn’t open a new reading. He takes the one Nephi was carrying, at the promise — they shall bring thy sons in their arms — and runs it forward.
When he’s done, he tells us what he was carrying:
“I have read these things that ye might know concerning the covenants of the Lord that he has covenanted with all the house of Israel.” — 2 Nephi 9:1
The next seam
Jacob’s sermon ends with 2 Nephi 10. Right after it, Nephi picks Isaiah back up. Before he does, he says why these three:
“For he verily saw my Redeemer, even as I have seen him. And my brother, Jacob, also has seen him as I have seen him … Wherefore, by the words of three, God hath said, I will establish my word.” — 2 Nephi 11:2–3
Nephi tells us what the three men share. Isaiah saw the Redeemer. Nephi saw Him. Jacob saw Him. Then Nephi calls on the law of witnesses: by the words of three.
Isaiah. Nephi. Jacob. Three witnesses of the same Redeemer, and one Isaiah reading passed from brother to brother.
This week
Come, Follow Me puts a seam between this week and next. The seam falls inside Jacob’s reading. So read across it.
Before the week turns, read 2 Nephi 6:4–8. Five verses. You’ll see Nephi’s request, Jacob’s likening, the Isaiah verse Nephi just finished, and the moment Jacob stops to explain it.
Then next week, when Isaiah 50 opens, you’ll know who is holding it.
This is a relay, not a reset.
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