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What Did Jacob Think Of Isaiah?

After studying the two chapters of Isaiah in 1 Nephi 20 and 21it is time to move on to 2 Nephi and it doesn’t take long to get back into Isaiah. Only this time its Nephi’s younger brother Jacob using the prophet.  Jacob certainly has some of his ideas about Isaiah and he shares those thoughts in 2 Nephi 6

By way of background, Jacob is speaking to the Nephites who have separated recently (see Chapter 5) from the rest of Lehi’s family. As he begins to speak, Jacob reminds them he has been “called of God, and ordained;” consecrated by Nephi to speak to the people “exceeding many things.” Then he explains that he did it for the welfare of their souls, by exhorting and teaching the words of Lehi and “all things which are written, from the creation of the world” on the Brass Plates.

Then in verse 4, Jacob says:

I would speak unto you concerning things which are, and which are to come; wherefore, I will read you the words of aIsaiah. And they are the words which my brother has desired that I should speak unto you. And I speak unto you for your sakes, that ye may learn and glorify the name of your God.

Okay then, Jacob, on assignment from Nephi, is going to use Isaiah and so he continues in verse 5:

And now, the words which I shall read are they which Isaiah spake concerning all the house of Israel; wherefore, they may be alikened unto you, for ye are of the house of Israel. And there are many things which have been spoken by Isaiah which may be likened unto you, because ye are of the house of Israel.

Then he jumps right back to Isaiah 49

Isaiah 49
King James Version

2 Nephi 6
(changes are in Red)

22 Thus saith the Lord God: Behold, I will lift up mine hand to the aGentiles, and set up my bstandard to the people; and they shall bring thy sons in their carms, and thy daughters shall be carried upon their shoulders.
x
6 And now, these are the wordsaThus saith the Lord God: Behold, I will lift up mine hand to the Gentiles, and set up my bstandard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. 
3 And akings shall be thy bnursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord; for they shall not be ashamed that cwait for me.
7 And akings shall be thy nursing fathers, and their queens thy nursing mothers; they shall bow down to thee with their faces towards the earth, and lick up the dust of thy feet; and thou shalt know that bI am the Lord; for they shall not be ashamed that cwait for me. 

Then Jacob shares his commentary on these two verses, explaining, that the Lord has shown him that those living in Jerusalem “have been bslain and ccarried away captive.(vs 8)” But, he says the Lord showed him they would return again, “And he also has shown unto me that the Lord God, the Holy One of Israel, should manifest himself unto them in the flesh; and after he should manifest himself they should bscourge him and ccrucify him, according to the words of the angel who spake it unto me”(vs 9).

Jacob says that even though the Jews were allowed to return to Jerusalem, when Jesus came, in the end, they would not recognize Him and crucify Him. As a result, the Jews will lose God’s favor, they were killed, captured and further dispersed by the Romans.

Interpreting the two verses above, Jacob, says “because of the prayers of the faithful… the Lord will be merciful unto them, that bwhen they shall come to the cknowledge of their Redeemer, they shall be dgathered together again to the elands of their inheritance.”(vs.11).

Jacob returns to Isaiah 49 and reads verses 24–26, where he says the Gentiles, of whom Isaiah, has written, shall be saved and work to restore the covenant people to Israel, so that at the Savior’s Second Comming “the bMighty God shall cdeliver his covenant people”(vs. 17) and know that he is their Messiah.

Isaiah 49

2 Nephi 6

 Changes in the Book of Mormon are in RED, while deletions are stricken through 
24 For shall the prey be taken from the mighty, or the alawful captives delivered? 16 aFor shall the prey be taken from the mighty, or the blawful captive delivered?
25 But thus saith the Lord, even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. 17 But thus saith the Lord: Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; afor the bMighty God shall cdeliver his covenant people. For thus saith the Lord: I will contend with them that contendeth with thee—
26 And I will afeed them that oppress thee with their own flesh; they shall be drunken with their own blood as with sweet wine; and all flesh shall bknow that I, the Lord, am thy cSavior and thy Redeemer, the dMighty One of Jacob. 18 And I will feed them that oppress thee, with their own flesh; and they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I the Lord am thy Savior and thy aRedeemer, the bMighty One of Jacob.

It was only after these verses and explanation that Jacob turned to Isaiah 50 and 51. (To study those chapters click here).

President Trump’s Quotes Isaiah in Christmas Message

Early this morning the Whitehouse released it’s Christmas message. Coverage was quick from Channel NewsAsia, the Washington Post, and Newsweek. Of the release, Newsweek said, “President Donald Trump and First Lady Melania Trump tweeted out a glitzy Christmas video message on Monday morning, complete with children, troops, orchestral music, and a Bible verse.”

“As the camera zeroes in on a miniature nativity scene, the commander-in-chief recites Isaiah 9:6, the well-known Old Testament prophecy about the birth of Christ: ‘For Christians, we remember the story of Jesus, Mary, and Joseph that began more than 2000 years ago. As the book of Isaiah tells us, for to us a child is born, to us a son is given and the government will be on His shoulders and He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.’ Trump says.

“’This good news is the greatest Christmas gift of all, the reason for our joy and the true source of our hope,’ he adds as the camera pans down the White House hallway lined with snow-topped Christmas trees.”

, the Newsweek reporter, explained to readers that this famous verse sung during Handel’s Messiah is taken from the book of Isaiah in the old testament. She reminded readers that Isaiah was a “Hebrew prophet [who lived] nearly 600 years before the birth of Jesus and prophesied a time when Israel would not be ruled by failed, corrupt monarchs, but by God and his son.”

You can read her interesting commentary and opinions of this verse in light of today’s politics here.

 

Fourth Advent Sunday, Christmas Eve

Today is the Fourth Advent and Christmas Eve. Many families will read from Luke 2 this evening, but I am wondering if there is more to consider from Isaiah.

At the site Jews for Jesus,  I found this comprehensive listing of prophecies made by Isaiah with their related fulfillment that you can read as a family today or study yourself:

The Messiah would be born of a virgin

Isaiah 7:14  Therefore the Lord himself shall give you a asignbBehold, a cvirgin shall conceive, and bear a dson, and shall call his name eImmanuel. Luke 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name aJESUS.
32 He shall be great, and shall be called the aSon of the Highest: and the Lord God shall give unto him the bthroneof his father cDavid:
33 And he shall areign over the house of Jacob for ever; and of his kingdom there shall be no bend.
34 Then said Mary unto the angel, How shall this be, seeing I aknow not a man?
35 And the angel answered and said unto her, The aHoly Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the bSon of God
Matthew 1: 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 aBehold, a bvirgin shall be with child, and shall bring forth a son, and they shall call his cname dEmmanuel, which being interpreted is, God with us..

The Messiah would be the great light

Isaiah 9:aNevertheless the dimness shall not be such as was in her vexation, bwhen at the first he lightly afflicted the land of cZebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
2 The people that walked in adarkness have seen a great blight: they that dwell in the land of the shadow of death, upon them hath the light shined.[Hebrew Bible 8:23-9:1]
Matthew 4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14 That it might be afulfilled which was spoken by Esaias the prophet, saying,
15 The land of aZabulon, and the land of Nephthalim, bythe way of the sea, beyond Jordan, Galilee of tight; and to them which sat in the region and shadow of death light is sprung up.he Gentiles;
16 The people which sat in adarkness saw great bl
Luke 1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to aprepare his ways;
77 To give aknowledge of salvation unto his people by the bremission of their sins,
78 Through the atender mercy of our God; whereby the bdayspring from on high hath visited us,
79 To give alight to them that sit in bdarkness and in the shadow of cdeath, to guide our feet into the way of peace.

The Messiah would be the Wonderful Counselor,
Mighty God, Everlasting Father, and Prince of Peace

Isaiah 9: 6 For unto us a achild is bborn, unto us a cson is given: and the dgovernment shall be upon his shoulder: and his name shall be called Wonderful, eCounsellor, The fmighty gGod, The heverlasting Father, The Prince of iPeace.
7 Of the increase of his agovernment and peace there shall be no bend, upon the throne of cDavid, and upon his kingdom, to order it, and to establish it with judgment and with djustice from henceforth even for ever. The ezeal of the Lord of hosts will perform this.
[Hebrew Bible
9:5-6]
Luke 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name aJESUS.
32 He shall be great, and shall be called the aSon of the Highest: and the Lord God shall give unto him the bthroneof his father cDavid:
Luke 1:79 To give alight to them that sit in bdarkness and in the shadow of cdeath, to guide our feet into the way of peace.

John 6:51 I am the living abread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bbread that I will give is my cflesh, which I will dgive for the elife of the world.

 

 

 

 

See also
John 14:27
Acts 10:36
Romans 9:5

 

The Messiah would be called a Nazarene

Isaiah 11:1 aAnd there shall come forth a brod out of the cstem of dJesse, and a eBranch shall grow out of his roots: Matthew 2:23And he came and dwelt in a city called aNazareth: that it might be fulfilled which was bspoken by the prophets, He shall be called a cNazarene[1]

The Messiah would perform signs of healing

Isaiah 35:Then the aeyes of the bblind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as an ahart, and the tongue of the dumb bsing: for in the wilderness shall waters break out, and streams in the desert.

Matthew 11:Jesus answered and said unto them, Go and shew John again those athings which ye do hear and see:
The ablind receive their bsight, and the lame walk, the clepers are cleansed, and the deaf hear, the dead are raised up, and the dpoor have the gospel preached to them.
And blessed is he, whosoever shall not be aoffended in me.

Luke 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he acured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave bsight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the apoor the gospel is preached.
23 And blessed is he, whosoever shall not be aoffended in me.

The Messiah would be preceded by a forerunner

Isaiah 40:3 ¶ The avoice of him that crieth in the wilderness, bPrepare ye the cwayof the Lord, make straight in the desert a dhighway for our God.
4 Every avalley shall be bexalted, and every cmountain and hill shall be made dlow: and the ecrooked shall be made straight, and fthe rough places plain:
5 And the aglory of the Lord shall be brevealed, and all flesh shall csee it together: for the mouth of the Lord hath spoken it.
Matthew 3:In those days came aJohn the Baptist, preaching in the wilderness of Judæa,
And saying, aRepent ye: for the bkingdom of heaven cis at hand.
For this is he that was spoken of by the prophet aEsaias, saying, The bvoice of one crying in the wilderness, cPrepare ye the way of the Lord, make his dpaths straight.
Mark 1:The beginning of the agospel of Jesus Christ, the Son of God;
As it is written in the prophets, Behold, I send my amessenger before thy face, which shall prepare thy way before thee.
The avoice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.See also
Luke 1:76
Luke 3:1-6
Luke 7:27
John 1:22-23

The Messiah would be a light for the nations of the world

Isaiah 42:Behold my aservant, whom I uphold; mine belectin whom my soul delighteth; I have cput my dspirit upon him: he shall bring forth ejudgment to the Gentiles.
He shall not cry, nor alift up, nor cause his voice to be heard in the street.
aA bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the aisles shall wait for his law.
¶ Thus saith God the Lord, he that acreated the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth bbreath unto the people upon it, and cspirit to them that dwalk therein:
I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a acovenant of the people, for a blight of the cGentiles;
Matthew 12:15 But awhen Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by aEsaias the prophet, saying,
18 Behold my aservant, whom I have bchosen; my cbeloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Luke 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28 Then took he him up in his arms, and blessed God, and said,
29 Lord, now lettest thou thy servant depart in peace, according to thy word:
30 For mine eyes have seen thy asalvation,
31 Which thou hast prepared before the face of all people;
32 alight bto lighten the Gentiles, and the glory of thy people Israel.see also John 8:12

The Suffering Servant [2]

Isaiah 52:1¶ Behold, my aservant shall deal bprudently, he shall be exalted and extolled, and be very high.
14 As many were aastonied at thee; his bvisage was so marred more than any man, and his form more than the sons of men:
15 So shall he asprinkle many nations; the kings shall shut their mouths at him: for that which had not been btold them shall they see; and that which they had not heard shall they consider.
53:Who hath abelieved our report? and to whom is the arm of the Lord revealed?
For he shall grow up before him as a tender aplant, and as a broot out of a cdry ground: he hath no form nor comeliness; and when we shall see him, there is no dbeauty that we should desire him.
He is adespised and rejected of men; a man of bsorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we cesteemed him not.

¶ Surely he hath aborne our bgriefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was awounded for our btransgressionshe was bruised for our iniquities: the chastisement of our peace was upon him; and with his cstripes we are dhealed.
All we like asheep have gone bastray; we have turned every one to his cown way; and the Lord hath laid on him the diniquity of us all.
He was aoppressed, and he was bafflicted, yet he copened not his mouth: he is brought as a dlamb to the eslaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his ageneration? for he was cut off out of the land of the living: for the btransgression of my people was he stricken.
And he made his grave with the awicked, and with the rich in his bdeathcbecause he had done no dviolence, neither was any edeceit in his mouth.

10 ¶ Yet it pleased the Lord to abruise him; he hath put him to grief: when thou shalt make his soul an boffering for sin, he shall see his cseed, he shall prolong his days, and the dpleasure of the Lord shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his aknowledge shall my righteous bservant cjustify many; for he shall dbeartheir iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto adeath: and he was numbered with the btransgressors; and he bare the sin of many, and made cintercession for the transgressors.

Matthew 26:28 For this is my ablood of the new btestament, which is shed for many for the cremission of sins.

Matthew 27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great astone to the door of the bsepulchre, and departed.

Mark 10: 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a aransom for many.

Mark 14: 24 And he said unto them, This is my blood of the new testament, which is shed for many.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Luke 22: 20 Likewise also the acup after supper, saying, This cup is the new btestament in my blood, which is shed for you.

John 12: 37 ¶ But though he had done so many amiracles before them, yet they bbelieved not on him:
38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath abelieved our report? and to whom hath the arm of the Lord been revealed?

See also
Luke 22:20
John 12:37-38
Acts 8:32-35
Romans 10:16
Hebrews 9:28
1 Peter 2:21-25

The Messiah would do life-affirming redemptive deeds

 Isaiah 61: 1 The aSpirit of the Lord bGod is upon me; because the Lord hath canointed me to dpreach egood tidings unto the fmeek; he hath sent me to gbind up the brokenhearted, to hproclaim iliberty to the jcaptives, and the opening of the kprison to them that are bound;
To proclaim the acceptable year of the Lord, and the day of avengeanceof our God; to bcomfort all that cmourn;

 Luke 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18 The aSpirit of the Lord is upon me, because he hath banointed me to cpreach the dgospel to the epoor; he hath sent me to heal the brokenhearted, to fpreach gdeliverance to the hcaptives, and recovering of sight to the blind, to set at iliberty them that are bruised,
19 aTo preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture afulfilled in your ears.

Christ is the one who will descend below all things to save us from all things, what Nephi understood to be the “condescension of God” (1 Nephi 11: 16). And it is the simple blood and straw reality of the first Christmas that first causes the power of this world to desert (Isaiah 7:16).

How profound a prayer comes from the Psalms! “Restore us, O God of hosts; show the light of your countenance, and we shall be saved” (Psalm 80:7). It is this Yeshua son of Mariam “through whom we have received grace” (Rom. 1:5) who will save us, “for he will save his people from their sins” (Matt. 1:21).

This is the promise at the threshold of Christmas. Let us praise this king of heaven.[3]


[1] Did the OT prophesy Jesus coming from Nazareth?
[2] The Suffering Servant, related articles:
• The Rabbis’ Dilemma: A Look at Isaiah 53
• Who’s the Subject of Isaiah 53? You Decide!
• To whom does the Prophet Refer?
[3] Adapted from a post written by  RJH,  December 20, 2016, in By Common Consent

The coming of this Christ was prophesied many times in the Old Testament

‘‘Behold a virgin shall be with child, and shall bear a son, and they shall call his name, Emmanuel (which means God),’’ Matthew quoted from the book of Isaiah, which written about 700B.C.

‘‘For a child will be born to us, a son will be given to us and the government will rest on his shoulders and his name will be called wonderful counsellor, mighty God, eternal father and prince of peace,’’ Isaiah also wrote.

This ‘‘wonderful counsellor’’ and ‘‘mighty God’’ wants to have a relationship with all of us so we can understand how much he loves each of us. This is truly a good reason to remember the birth of Jesus Christ.

By COURIER COBRAM , DECEMBER 20, 2017 in the Riverine Herald

Isaiah Made Easier in the Bible and the Book of Mormon, by David J Ridges

Isaiah Made Easier

Isaiah Made Easier in the Bible and the Book of Mormon (Gospel Studies Series)

by David Ridges (Author)

Noted gospel scholar, David J. Ridges, brings Isaiah’s teachings alive in Isaiah Made Easier. Isaiah’s symbolism and literary imagery is explained in simple terms, turning this precious but often difficult-to-understand book of scripture into a treasury of truth.

• Hundreds of crisp, clear explanations make Isaiah more understandable than ever.

• Every chapter of Isaiah, in both the Bible and the Book of Mormon, is analyzed verse by verse.

• Notes within each verse give you an instant understanding of Isaiah’s words.

This unique format allows you to quickly comprehend Isaiah’s teachings and cultural environment, making obscure phrases and names easily understood. The in-the-verse notes can then be written in the margins of your own scriptures for future reference.

Let Isaiah’s words impact your life!

 

Purposes for quoting Isaiah in the Book of Mormon

The importance of quoting Isaiah in the Book of Mormon

The prophets Nephi, Jacob, Abinadi, and the resurrected Savior all cite Isaiah’s words as they teach in the Book of Mormon. Their primary use of the Isaiah passages is threefold:

  1. to instruct the house of Israel about her covenant promises
  2. to emphasize key events and prophecies relating to the latter days, and
  3. to highlight significant messianic prophecies of Isaiah.

The first primary purpose of the Book of Mormon is to teach Israel about her covenants and prophecies (see title page, second paragraph). Isaiah’s passages especially fulfil this purpose. As examples, Isaiah 48 contains the elements of a covenant contract, and Isaiah 49 includes some great covenant promises for the house of Israel. Nephi cites these chapters shortly after his people arrive in the new world, and he then teaches them about their covenant promises (1 Ne 22:7-12). Later, after Jacob has quoted Isaiah 50 and 51, he states that he has read these things that they “might know concerning the covenants of the Lord that he has covenanted with all the house of Israel” (2 Ne 9:1). Centuries later, the resurrected Savior uses Isaiah 52 and 54 as he delivers his law and covenant teachings (3 Ne 15-16) and his covenant people discourse (3 Ne 20-22). Jesus promises that as the words of Isaiah are fulfilled, “then is the fulfilling of the covenant” (3 Ne 20:12; cf verse 46). Thus, one major purpose of Isaiah in the Book of Mormon is to teach about the Lord’s covenants and promises to the house of Israel.

A similar major role of Isaiah in the Book of Mormon is to enlighten readers about key prophecies associated with God’s kingdom in the last days. The significance of temples and priesthood leadership (Isa 2 & 2 Ne 12), God’s judgements of his children in Zion (Isa 3-5 & 2 Ne 13-15), an invasion of armies from the north towards Jerusalem (Isa 10 & 2 Ne 20), the impact of key servants and prophets (Isa 11 & 2 Ne 21), the downfall of spiritual Babylon (Isa 13-14 & 2 Ne 23-24), and the impact of the Book of Mormon and other sacred records coming from the dust (Isa 29 & 2 Ne 27) are all quoted by Nephi before he provides additional, inspired commentary in 2 Nephi 25-33. These prophecies of Isaiah highlight many significant events in different parts of the world. With Nephi’s insights, they help us to understand the fulfilment of God’s work in the latter days so we can know we are not forgotten by God (BM title page).

The second major purpose of the Book of Mormon is “to the convincing of the Jew and Gentile that Jesus is the Christ” (title page, second paragraph). Abinadi and Nephi quote Isaiah as they deliver their important witnesses of Christ and his atonement. The most powerful messianic passage of Isaiah is the “suffering servant song” of chapter 53. The prophet Abinadi cites this chapter as he teaches King Noah and his priests (Mosiah 14). Abinadi’s inspired commentary helps us understand how Christ can make intercession for his followers, as promised by Isaiah (Mosiah 15). Additional messianic prophecies of Isaiah, chapters 6-9, are quoted by Nephi as a prelude to his great testimony about Christ (2 Nephi 25, 31-33). Isaiah is used to strengthening prophetic witnesses about Christ in the Book of Mormon.

Presented by Victor L. Ludlow at BYU Education Week 2006

Read the rest if this series

What if Isaiah Used Instagram?

#ShareTheGift

Recently one of our team members said that he wished Isaiah has an instafeed. This is the best we could do for him and we hope it might help you too.

Isaiah 1–12 Isaiah describes Israel as apostate and corrupt. Isaiah explains that the Israelites will be blessed if they repent and punished if they remain rebellious. He prophesies of events concerning the Restoration, including the latter-day gathering of Israel. Isaiah’s call to the ministry and Judah’s impending wars against Ephraim and Syria are mentioned. Isaiah prophesies of the Messiah.

Isaiah 13–27 The fall of BLast Daysabylon will foreshadow the destruction of the world at the Second Coming. Israel will be scattered and then gathered. Israel will enjoy millennial rest and will be victorious over Babylon (the world). Isaiah describes God’s judgments against wicked nations. Israel will fill the earth.

Isaiah 28–35Book Of Mormon Isaiah foretells the apostasy, the Restoration, and the coming forth of the Book of Mormon. Israel will be scattered because they rejected the Lord and the prophets. People will turn away from the Lord and become wicked before the Second Coming. Zion will be supported by its stakes. The Lord will punish the wicked at the Second Coming.

Isaiah 36–39 Isaiah describes the invasion of Assyria. King Hezekiah asks Isaiah for advice to prevent the destruction of Jerusalem.

Isaiah 40–48He died for us Isaiah writes about Jesus Christ, who will act as a shepherd to Israel and a light to the Gentiles. The Lord will raise up a deliverer (King Cyrus) to free Israel from captivity. This deliverer is a type of Jesus Christ, who will be the true deliverer. Jesus Christ alone will save Israel, and no one will save Babylon.

Isaiah 49–66 The Lord will gather Israel in the last days. Isaiah describes the Messiah’s suffering. Isaiah invites all to seek the Lord. The Lord will destroy the wicked at His Second Coming.

Excerpts are taken from the “Old Testament Seminary Teacher Manual | Introduction to the Book of Isaiah

Commemorate Third Advent with Isaiah

The third Sunday of Advent for many Christian churches is known as Gaudete (/ɡˈdɛtɛ/ gow-DEH-teh) or Joy Sunday. One of the candles surrounding the white Christ Candle in the Advent wreath is rose colored and is lit on this third week in Advent.

In his 2014 homily, Pope Francis said that Gaudete Sunday is known as the “Sunday of joy,” and that instead of fretting about “all they still haven’t” done to prepare for Christmas, people should “think of all the good things life has given you.”[1]

For this Second Sunday Before Christmas or Third Advent Sunday we suggest reading Isaiah 12:2–6(Of course, as always, you can read this from the LDS King James version by clicking the link, reading below, or consider this lovey harmonized[2] poem compiled by Donald W. Parry in his book, Harmonizing Isaiah.)

Israel’s Songs of Salvation
Isaiah 12:1–6

And in that day you will say,

O LORD, I will give thanks to you.
Though you were angry with me,
your anger is turned away,
and you comfort me. (12:1)
Behold, God is my salvation;
I will trust, and not be afraid;
for the LORD, the Lord is my strength and my song:
he has become my salvation. (12:2)
With joy, you will draw water out of the springs of salvation.(12:3)

And in that day will you say,
Give thanks to the LORD,
call upon His name,

declare his deeds among the people,
bring to remembrance that His name is exalted. (12:4)

Sing unto the LORD, for he has done glorious things—
this is known in all the earth. (12:5)

Cry out and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel. (12:6)

According to the LDS Old Testament Institute Manual, this short chapter in Isaiah “is a hymn of praise for the great millennial era when the Lord will reign ‘in the midst’ of His people (Isaiah 12:6).” The manual suggests that as you read Isaiah 12:1–3, look for what those converted to Christ will do because they have been brought to His gospel. In Isaiah 12:4–6 we learn that those who are gathered into the gospel of Jesus Christ will praise the Savior during the Millennium.


Isaiah 12:2–6 King James Version

Behold, God is my salvation; I will trust, and not be afraid:
for the Lord aJEHOVAH is my bstrength and my song;
he also is become my csalvation.
Therefore with ajoy shall ye draw water
out of the wells of salvation.
And in that day shall ye say,
 Praise the Lordbcall upon his name,
  a declare his doings among the people,
 make mention that his name is exalted.
aSing unto the Lord;
for he hath done excellent things:
this is known in all the earth.
 Cry out and shout, thou ainhabitant of Zion:
for great is the Holy One of Israel in the bmidst of thee.

Last Christmas, in Tom Creddy’s Blog | An Amateur Theologian blundering around the Kingdom of God, Tom wrote  “here is a passage to inspire worship. We can see the roots of some of the great carols, and the great language and liturgy of the Church throughout the ages. There is a day coming when the vision of God’s people united in singing together will become reality. Often, I’ve found, friends who don’t know Jesus compliment the singing of carols or worship songs. They find it puts them in touch with something more, something else, something attractive. And that is a great way to start a conversation.

“Verse six is the key to this passage. A song that we can sing loudly, boldly, merrily on Christmas day. If you whisper, you can perhaps cheekily sing it now, before the Official end of advent:

Shout aloud and sing for joy, people of Zion,
for great is the Holy One of Israel among you

“Someone is coming. Someone great, holy, joyful, who inspires singing among the people of God. There are hints of the greatest party the world has ever seen. You are invited.”


[1] “Pope celebrates Mass for Gaudete Sunday at Roman parish”, Vatican Radio, 14 December 2014
[2]
Harmonizing Isaiah: Combining Ancient Sources is a translation of four literary witnesses to the book of Isaiah:

  1. the Great Isaiah Scroll, one of the Dead Sea Scrolls discovered in 1947
  2. the Masoretic Text (the traditional Hebrew text of the Old Testament
  3. the Isaiah passages in the Book of Mormon
  4. The Joseph Smith Translation of Isaiah

Further Study:

The LDS Old Testament Institute Manual, states verse 2 is “a literal translation of this verse” revealing “the sacred names and name-titles of Deity as they are used scripturally.

“‘Behold El is my salvation,
I shall trust and not be afraid;
For my strength and my song is Yah, Yehovah,
And he has become my salvation.’

“‘El’ is the singular of Elohim. It seldom occurs in the Bible in the singular. In the English Bible, both singular and plural are rendered by the word ‘God.’ ‘Yah’ is a contracted form of Jehovah or Yehovah, which in the Bible is usually rendered in English as ‘LORD.’ In the King James Version here, to avoid LORD LORD, they have rendered it as LORD JEHOVAH. This is one of the few times the name is written out fully as Jehovah in the King James translation. [See also: Exodus 6:3Ps. 83:18Isa. 26:4.] The short form Yah occurs in Hebrew also in Exodus 15:2and Psalms 118:14.” (Ellis T. Rasmussen, An Introduction to the Old Testament and Its Teachings, 2:46.)


Read other Advent posts here:

  • First Advent: Isaiah 63: 1–9
  • Second Advent: Isaiah 40:1–11
  • Third Advent: Isaiah 12:2–6.
  • Fourth Advent

Get to Know Isaiah Scholar, Victor L. Ludlow

Victor Ludlow

Finding Isaiah

Before Victor Ludlow served as a missionary for The Church of Jesus Christ of Latter-day Saints in the Central German Mission – now the Germany Dusseldorf Mission – Victor went to boot camp. Having grown up on military reserves all over the United States, he was accustomed to the atmosphere. While it is typically difficult to find time for spiritual meditation, he was fortunate to have a private room. Victor spent much time on his knees seeking answers to what he should pursue next. Math and science had always been his favorites, and he had an interest in becoming an astrophysicist. During his teen years, he’d watched Sputnik and the space race with the rest of the world and dreamt of joining NASA. But each time, the Lord’s response came back loud and clear, “That’s nice, but no.”

Eventually, he received the answer that teaching was the path he should take. Over the next 11 years, Victor attended Brigham Young University for his undergraduate and Harvard and Brandeis Universities for his graduate work. He received his Ph.D. in Near Eastern and Judaic Studies. In 1972, he began his teaching career back at BYU as a religion teacher.

At the start, he was hopeful of teaching ancient scriptures and Judaic studies, especially to support students returning from the studies abroad programs to the Holy Land. One of the classes he was asked to teach was on the Prophets of the Old Testament.

“As I taught that for a few years, it seemed like every semester my students wanted to spend most of the time on one prophetic book, and it was Isaiah. So, I started teaching that, and it was always full, and I had a lot of undergrads that wanted to take the class but the dean said it was just for the graduate students. So, I petitioned for a separate undergrad class on the writings of Isaiah,” said Ludlow.

His undergrad class went so well that it expanded from one hour to two-hours with a separate course number. The then Church Commissioner of Education, Jeffrey R. Holland, granted Ludlow a commissioner research fellowship to advance his studies and resource development of Isaiah.

Ludlow then began writing his first book on Isaiah.

“What I wanted to do was take these few little multi-page handouts on different chapters on Isaiah and expand it to cover the whole book of Isaiah with some introductory chapters and so forth. Deseret book was interested but not excited.”

Using 17 different English translations of the book of Isaiah, Ludlow alternated English interpretations of each of the Isaiah chapters into the book. While it wasn’t scholarly, Ludlow wanted to challenge his readers the way he challenged his students.

“I do not apologize for asking students to stretch out of their comfort zone. It might be a difficult thing, but in the long run, they would feel like they got something out of it.”

Ludlow wrote the book for returned missionaries and college-educated members of the Church who had studied the scriptures a lot and wanted to learn more.

“Deseret Book was pleasantly surprised when all 5,000 copies sold in five weeks. It was the late 70s and “Isaiah: Prophet, Seer, and Poet“ is still in print today.” His purpose for this book was to offer Chruch curriculum writers a resource covering Isaiah, but it soon became a full-time project. When complete it was an 1100 page manuscript. Deseret Book wanted to print a condensed version of this study and with the help of their editorial team, the result was this classic.

Explaining Isaiah’s poetic form, he said the repetition we find in Isaiah is a classic Hebrew poetic form. Then he explained how we don’t need two eyes to see, but using two eyes gives us depth perception. The parallelism Isaiah uses gives readers the same kind of “depth perception” to understand his message.

Searching Isaiah

When asked to describe Isaiah in one word, Victor said it was profound.

“Isaiah is to Hebrew like Shakespeare is to English. He has a vocabulary that far stretches beyond any other Old Testament writer. He’s a visionary man, and I think it’s highly unusual that out of dozens of writers and prophets of the bible he is the only one that Jesus has specifically identified and given us the commandment to search.”

As a Professor of Ancient Scripture, Victor is passionate about teaching Isaiah and recognizes that it is not something you can understand by “casually putting it under your pillow at night.” Because of its profoundness, it takes work.

“It’s like searching for a pearl of great price. We might have to turn a lot of dirt or go through a lot of effort, but there is great visionary wisdom in Isaiah’s writings. If we can appreciate the great visionaries’ vision and insight, then we can be a little more motivated.”

Isaiah Scholar Skim

Education

  • High honors student for undergraduate at Brigham Young University
  • Recipient of the “Danforth Fellowship” for graduate work
  • Harvard and Brandeis University for masters and doctorate
  • Ph.D. in Near Eastern and Judaic Studies

Sparked focus on Isaiah

  • Witnessing the demand from undergraduates at BYU to learn about Isaiah

Isaiah in one word

  • Profound

Peers he admires

Books

Isaiah’s Original Historical Context

Isaiah’s Original Historical Context

In their series: “Finding Doctrine and Meaning in Book of Mormon Isaiah,”  published in the Religious Educator 15, no. 1, in 2014RoseAnn Benson and Shon D. Hopkin wrote that Isaiah the prophet was regularly given access to the kingly court of Judah. There he prophesied about the consequences of the wickedness of both kingdoms (Israel and Judah); he tried “to persuade those who would listen to return to the faithful worship of the Lord,” they wrote.

Together they explained that Isaiah’s era included strife between the Kingdoms of Israel (the northern kingdom) and Kingdom of Judah (the southern kingdom) during the reigns of King Ahaz (c. 734 BC; see 2 Kings 16:5) and King Hezekiah’s. This included Hezekiah’s religious and temple reforms (c. 728 BC; see 2 Kings 18:4), the removal of Israel (the northern kingdom) by Assyria (c. 721 BC; see 2 Kings 17:23), and the siege of Jerusalem by Sennacherib, Assyria’s King, during King Hezekiah’s rule (701 BC; see 2 Kings 18:17).

Pointing then to Isaiah 7 (2 Nephi 17) as an example, Isaiah, “mentions the plotting of the king of Israel and the king of Syria to replace King Ahaz of Judah with a puppet king who would join together with them against the Assyrian Empire (see 2 Kings 16; 2 Chronicles 28).”  This account assumes as readers, we are aware of the geopolitical mess that led to the attempt to dethrone Ahaz. This makes it important for us to know that Ahaz was a wicked king who had taxed both the patience of Isaiah and of the Lord. Finally, Isaiah instructed him to seek a sign from God, which he feigned to do. Weary of the whole matter through Isaiah, “the Lord provided his own sign; Isaiah prophesied of the birth of a child called Immanuel, literally ‘with us is God,’ indicating divine help (see Isaiah 7:14; 2 Nephi 17:14),” Hopkin and Benson wrote.

Continuting, they wrote, “Appreciating the historical, literary, and doctrinal background of Isaiah is useful in gaining deeper spiritual insights that then help us liken the scriptures to ourselves appropriately. [12] Isaiah’s words had meaning for the people of his day as well as for those of future time periods. For example, Isaiah likened Jerusalem to ancient Old Testament cities and “address[ed] them directly by name as actually being Sodom and Gomorrah.” [13] Nephi and Jacob, who understood the historical, literary, and doctrinal background of Isaiah’s writings, could properly liken Isaiah’s prophecies to their own people, thus providing an additional level of prophetic application. This background knowledge will help today’s readers better understand the original purposes of ancient prophecies before they endeavor to apply them further. [14]”

(Read this complete series at: “Finding Doctrine and Meaning in Book of Mormon Isaiah,” Religious Educator 15, no. 1 (2014): 95–122) and follow it as a series:

[12] Exegesis is the process of “reading out of” a text the original meaning; whereas eisegesis is “reading in” to the text one’s own preconceived notions and is not the same as “likening.” Understanding how a principle applies to “them, there, then” helps correctly apply to “us, here, now.” See Eric D. Huntsman, “Teaching through Exegesis: Helping Students Ask Questions of the Text,” Religious Educator 6, no. 1 (2005): 108–10
[13] Nibley, “Great Are the Words of Isaiah,” 224.
[14] Students frequently hurry to make modern application of Isaiah; however, latter-day prophets have elucidated both ancient and modern meanings of passages of Isaiah that support the process of first understanding their original meanings and then seeing how other prophets have applied them. For example, Jeffrey R. Holland explained in his October 2000 general conference address the ancient meanings of the Lord’s admonition “be ye clean, that bear the vessels of the Lord” (Isaiah 52:11) and then made application to latter-day priesthood bearers. In this talk, Elder Holland explained that this scripture referred to “the recovery and return to Jerusalem of various temple implements that had been carried into Babylon by King Nebuchadnezzar. In physically handling the return of these items, the Lord reminded those early brethren of the sanctity of anything related to the temple. . . . They themselves were to be as clean as the ceremonial instruments they bore.” He also quoted the Apostle Paul, writing to Timothy, “If a man . . . purge himself [of unworthiness], he shall be a vessel . . . sanctified, and meet for the master’s use, and prepared unto every good work.” Therefore, Paul says, “Flee . . . youthful lusts: but follow righteousness . . . with them that call on the Lord out of a pure heart” (2 Timothy 2:21–22). Following the explanation of Old Testament and New Testament usages of the phrase, Elder Holland applied the scripture to latter-day priesthood bearers: “In both of these biblical accounts the message is that as priesthood bearers not only are we to handle sacred vessels and emblems of God’s power—think of preparing, blessing, and passing the sacrament, for example—but we are also to be a sanctified instrument as well. Partly because of what we are to do but more importantly because of what we are to be: . . . clean.”  Jeffrey R. Holland, “Sanctify Yourselves,” Ensign, November 2000, 38–39.

Authors: RoseAnn Benson and Shon D. Hopkin| Benson (rabenson@byu.edu) was an adjunct professor of ancient scripture and Hopkin (shon_hopkin@byu.edu) was an assistant professor of ancient scripture at BYU when this article was published.